(1.1) 0:0.1
In the minds of the mortals of
Urantia—that being the name of your world—there exists great confusion
respecting the meaning of such terms as God, divinity,
and deity. Human beings are still more confused and uncertain about the
relationships of the divine personalities designated by these numerous
appellations. Because of this conceptual poverty associated with so much
ideational confusion, I have been directed to formulate this
introductory statement in explanation of the
meanings
which should be attached to certain word symbols as they may be
hereinafter used in those papers which the Orvonton corps of truth
revealers have been authorized to translate into the English language of
Urantia.
(1.2) 0:0.2
It is exceedingly difficult to present
enlarged concepts and advanced truth, in our endeavor to expand cosmic
consciousness and enhance spiritual perception, when we are restricted
to the use of a circumscribed language of the realm. But our mandate
admonishes us to make every effort to convey our meanings by using the
word symbols of the English tongue. We have been instructed to introduce
new terms only when the concept to be portrayed finds no terminology in
English which can be employed to convey such a new concept partially or
even with more or less distortion of meaning.
(1.3) 0:0.3
In the hope of facilitating
comprehension and of preventing confusion on the part of every mortal
who may peruse these papers, we deem it wise to present in this initial
statement an outline of the meanings to be attached to numerous English
words which are to be employed in designation of Deity and certain associated concepts of the things, meanings, and
values of universal reality.
(1.4) 0:0.4
But in order to formulate this Foreword
of definitions and limitations of terminology, it is necessary to
anticipate the usage of these terms in the subsequent presentations.
This Foreword is not, therefore, a finished statement within itself; it
is only a definitive guide designed to assist those who shall read the
accompanying papers dealing with Deity and the universe of universes which have been formulated by an Orvonton commission sent to Urantia for this purpose.
(1.5) 0:0.5
Your world, Urantia, is one of many similar inhabited planets which comprise the local universe of
Nebadon. This universe, together with similar creations, makes up the superuniverse of
Orvonton, from whose capital,
Uversa,
our commission hails. Orvonton is one of the seven evolutionary
superuniverses of time and space which circle the never-beginning,
never-ending creation of divine perfection—the central universe of
Havona. At the heart of this eternal and central universe is the stationary
Isle of Paradise, the geographic center of infinity and the dwelling place of the eternal God.
Please note: all pictures and notes in this book are not part of the original book!

(1.6) 0:0.6
The seven evolving superuniverses in association with the central and divine universe, we commonly refer to as the
grand universe; these are the now organized and inhabited creations. They are all a part of the
master universe, which also embraces the uninhabited but mobilizing universes of
outer space.
(2.1) 0:1.1
The universe of universes presents phenomena of deity activities on diverse levels of cosmic realities, mind
meanings, and spirit
values, but all of these ministrations—personal or otherwise—are divinely co-ordinated.
(2.2) 0:1.2
DEITY is personalizable as God, is prepersonal and superpersonal in ways not altogether comprehensible by man. Deity
is characterized by the quality of unity—actual or potential—on all
supermaterial levels of reality; and this unifying quality is best
comprehended by creatures as
divinity.
(2.3) 0:1.3
Deity functions on personal, prepersonal, and superpersonal levels. Total Deity is functional on the following seven levels:
(2.4) 0:1.4
1. Static —self-contained and self-existent Deity.
(2.5) 0:1.5
2. Potential —self-willed and self-purposive Deity.
(2.6) 0:1.6
3. Associative —self-personalized and divinely fraternal Deity.
(2.7) 0:1.7
4. Creative —self-distributive and divinely revealed Deity.
(2.8) 0:1.8
5. Evolutional —self-expansive and creature-identified Deity.
(2.9) 0:1.9
6. Supreme —self-experiential and creature-Creator-unifying Deity.
Deity functioning on the first creature-identificational level as
time-space overcontrollers of the
grand universe, sometimes designated the
Supremacy of Deity.
(2.10) 0:1.10
7.
Ultimate —self-projected
and time-space-transcending Deity. Deity omnipotent, omniscient, and
omnipresent. Deity functioning on the second level of unifying divinity
expression as effective overcontrollers and absonite upholders of the
master universe.
As compared with the ministry of the Deities to the grand universe,
this absonite function in the master universe is tantamount to universal
overcontrol and supersustenance, sometimes called the Ultimacy of
Deity.
(2.11) 0:1.11
The finite level of reality is characterized by creature life
and time-space limitations. Finite realities may not have endings, but
they always have beginnings—they are created. The Deity level of
Supremacy may be conceived as a function in relation to finite
existences.
(2.12) 0:1.12
The
absonite level of reality is characterized by things and beings without beginnings or endings and by the
transcendence
of time and space. Absoniters are not created; they are eventuated—they
simply are. The Deity level of Ultimacy connotes a function in relation
to absonite realities. No matter in what part of the master universe,
whenever time and space are transcended, such an absonite phenomenon is
an act of the Ultimacy of Deity.
|
Notes and pictures are not part of the book.
"Absonite" is a term to indicate the middle state, not qualitatively but in terms of time-space dimensions, between the absolute Paradise level and the finite evolutionary level. Thus, absonite means superfinite, or time-space transcended. Any time-space creatures or creations are finite.
Regarding the relative position of the "absonite" reality, it is written:
P.113 - §6 2. Attitude toward the Absonite. The Paradise Trinity has regard for those levels of existence which are more than finite but less than absolute, and this relationship is sometimes denominated the Trinity of Ultimacy. Neither the Ultimate nor the Supreme are wholly representative of the Paradise Trinity, but in a qualified sense and to their respective levels, each seems to represent the Trinity during the prepersonal eras of experiential-power development.
To indicate the middle state, not qualitatively or quantitatively, but the state neither finite nor absolute, it appears the word "absonite" was created.
Havona is not the only place of time-space transcendental region. The four outer space levels are also time-space transcendant. Thus, absonite beings, more accurately, transcendental beings, are associated with their eventuation and management.
|

(2.13) 0:1.13
The
absolute level is beginningless, endless, timeless, and spaceless. For example: On
Paradise, time and space are nonexistent; the time-space status of Paradise is absolute. This level is
Trinity attained, existentially, by the
Paradise Deities,
but this third level of unifying Deity expression is not fully unified
experientially. Whenever, wherever, and however the absolute level of
Deity functions, Paradise-absolute values and meanings are manifest.
Note: "absolute" is derived from "ab" (from) + "solvere" (loosen, set free). If something is absolute, it is free from any constraints, and independent of other conditions. It is not relative to any antecedants.
|

Note: Notes are not part of the book.
Not everything or every being on Paradise is absolute.
Transcendentalers who live in the west of Paradise are not absolute. They are absonite beings. They are associated with the Architects of the Master Universe, who are nebulae generators. As the names suggest, while seemingly affecting time-space universes, Transcendentalers are not affected by the conditions thereof, and hence can generate nebulae. Even if they go out in the outer space levels, they transcend time and space. However, this relationship is asymmetric. They can and do effect a change in local time and space conditions, but are not affected by them.
P.332 - §38 IV. EVENTUATED TRANSCENDENTAL BEINGS. There is to be found on Paradise a vast host of transcendental beings whose origin is not ordinarily disclosed to the universes of time and space until they are settled in light and life. These Transcendentalers are neither creators nor creatures; they are the eventuated children of divinity, ultimacy, and eternity. These "eventuators" are neither finite nor infinite--they are absonite; and absonity is neither infinity nor absoluteness.
|
(3.1) 0:1.14
Deity may be existential, as in the Eternal Son; experiential, as in the Supreme Being; associative, as in
God the Sevenfold; undivided, as in the
Paradise Trinity.
(3.2) 0:1.15
Deity is the source of all that which
is divine. Deity is characteristically and invariably divine, but all
that which is divine is not necessarily Deity, though it will be
co-ordinated with Deity and will tend towards some phase of unity with
Deity—spiritual, mindal, or personal.
(3.3) 0:1.16
DIVINITY is the characteristic, unifying, and co-ordinating quality of Deity.
(3.4) 0:1.17
Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and
sovereignty.
(3.5) 0:1.18
Divinity may be perfect—complete—as on
existential and creator levels of Paradise perfection; it may be
imperfect, as on experiential and creature levels of time-space evolution; or it may be relative, neither perfect nor imperfect, as on certain
Havona levels of existential-experiential relationships.
(3.6) 0:1.19
When we attempt to conceive of perfection in all phases and forms of relativity, we encounter seven conceivable types:
(3.7) 0:1.20
1. Absolute perfection in all aspects.
(3.8) 0:1.21
2. Absolute perfection in some phases and relative perfection in all other aspects.
(3.9) 0:1.22
3. Absolute, relative, and imperfect aspects in varied association.
(3.10) 0:1.23
4. Absolute perfection in some respects, imperfection in all others.
(3.11) 0:1.24
5. Absolute perfection in no direction, relative perfection in all manifestations.*
(3.12) 0:1.25
6. Absolute perfection in no phase, relative in some, imperfect in others.
(3.13) 0:1.26
7. Absolute perfection in no attribute, imperfection in all.
(3.14) 0:2.1
Evolving mortal creatures experience an
irresistible urge to symbolize their finite concepts of God. Man's
consciousness of moral duty and his spiritual idealism represent a value
level—an experiential reality—which is difficult of symbolization.
(3.15) 0:2.2
Cosmic consciousness implies the recognition of a
First Cause, the one and only uncaused reality. God, the
Universal Father, functions on three Deity-personality levels of subinfinite value and relative
divinity expression:
(3.16) 0:2.3
1. Prepersonal —as in the ministry of the
Father fragments, such as the
Thought Adjusters.
(3.17) 0:2.4
2. Personal —as in the evolutionary experience of created and procreated beings.
(3.18) 0:2.5
3. Superpersonal —as in the eventuated existences of certain absonite and associated beings.
(3.19) 0:2.6
GOD is a word symbol designating all personalizations of Deity.
The term requires a different definition on each personal level of
Deity function and must be still further redefined within each of these
levels, as this term may be used to designate the diverse co-ordinate
and subordinate personalizations of Deity; for example: the
Paradise Creator Sons—the local universe fathers.
(4.1) 0:2.7
The term God, as we make use of it, may be understood:
(4.2) 0:2.8
By designation —as
God the Father.
(4.3) 0:2.9
By context —as when used in the discussion of some one deity
level or association. When in doubt as to the exact interpretation of
the word God, it would be advisable to refer it to the person of the
Universal Father.
(4.4) 0:2.10
The term God always denotes
personality. Deity may, or may not, refer to divinity personalities.
(4.5) 0:2.11
The word GOD is used, in these papers, with the following meanings:
(4.6) 0:2.12
1. God the Father —Creator, Controller, and Upholder. The Universal Father, the First Person of Deity.
(4.7) 0:2.13
2.
God the Son —Co-ordinate Creator, Spirit Controller, and Spiritual Administrator. The
Eternal Son, the
Second Person of Deity.
(4.8) 0:2.14
3.
God the Spirit —
Conjoint Actor, Universal Integrator, and Mind Bestower. The
Infinite Spirit, the
Third Person of Deity.
(4.9) 0:2.15
4.
God the Supreme —the
actualizing or evolving God of time and space. Personal Deity
associatively realizing the time-space experiential achievement of
creature-Creator identity. The Supreme Being is personally experiencing
the achievement of Deity unity as the evolving and experiential God of
the evolutionary creatures of time and space.
(4.10) 0:2.16
5.
God the Sevenfold —Deity personality anywhere actually functioning in time and space. The personal
Paradise Deities
and their creative associates functioning in and beyond the borders of
the central universe and power-personalizing as the Supreme Being on the
first creature level of unifying Deity revelation in time and space.
This level, the
grand universe, is the sphere of the time-space descension of
Paradise personalities in reciprocal association with the time-space ascension of evolutionary creatures.
(4.11) 0:2.17
6.
God the Ultimate —the eventuating God of supertime and transcended space. The second experiential level of unifying Deity manifestation. God the
Ultimate
implies the attained realization of the synthesized
absonite-superpersonal, time-space-transcended, and
eventuated-experiential
values, co-ordinated on final creative levels of Deity reality.
(4.12) 0:2.18
7.
God the Absolute —the experientializing God of transcended superpersonal values and divinity
meanings, now existential as the
Deity Absolute.
This is the third level of unifying Deity expression and expansion. On
this supercreative level, Deity experiences exhaustion of
personalizable potential, encounters completion of divinity, and
undergoes depletion of capacity for self-revelation to successive and
progressive levels of other-personalization. Deity now encounters,
impinges upon, and experiences identity with, the
Unqualified Absolute.
Bible References and Comparison
(4.13) 0:3.1
Total, infinite reality is existential in seven phases and as seven co-ordinate Absolutes:
(5.1) 0:3.2 1. The
First Source and Center.
(5.2) 0:3.3 2. The
Second Source and Center.
(5.3) 0:3.4 3. The
Third Source and Center.
(5.3) 0:3.5 4. The
Isle of Paradise.
(5.5) 0:3.6 5. The
Deity Absolute.
(5.6) 0:3.7 6. The
Universal Absolute.
(5.7) 0:3.8 7. The
Unqualified Absolute.
(5.8) 0:3.9
God, as the First Source and Center, is
primal in relation to total reality—unqualifiedly. The First Source and
Center is infinite as well as eternal and is therefore limited or
conditioned only by volition.
(5.9) 0:3.10
God—the Universal Father—is the
personality
of the First Source and Center and as such maintains personal relations
of infinite control over all co-ordinate and subordinate sources and
centers. Such control is personal and infinite in
potential, even though it may never actually function owing to
the perfection of the function of such co-ordinate and subordinate
sources and centers and personalities.
(5.10) 0:3.11
The First Source and Center is,
therefore, primal in all domains: deified or undeified, personal or
impersonal, actual or potential, finite or infinite. No thing or being,
no relativity or finality, exists except in direct or indirect relation
to, and dependence on, the primacy of the First Source and Center.
(5.11) 0:3.12
The First Source and Center is related to the universe as:
(5.12) 0:3.13
1. The gravity forces of the material universes are convergent in the gravity center of nether
Paradise.
That is just why the geographic location of his person is eternally
fixed in absolute relation to the force-energy center of the nether or
material plane of Paradise. But the absolute personality of
Deity exists on the upper or spiritual plane of Paradise.
(5.13) 0:3.14 2. The mind forces are convergent in the
Infinite Spirit; the differential and divergent
cosmic mind in the
Seven Master Spirits; the factualizing mind of the Supreme as a time-space experience in
Majeston.
(5.14) 0:3.15
3. The universe spirit forces are convergent in the
Eternal Son.
(5.15) 0:3.16
4. The unlimited capacity for deity action resides in the Deity Absolute.
(5.16) 0:3.17
5. The unlimited capacity for infinity response exists in the Unqualified Absolute.
(5.17) 0:3.18
6. The two
Absolutes—Qualified and Unqualified—are co-ordinated and unified in and by the Universal Absolute.
(5.18) 0:3.19 7. The potential personality of an
evolutionary moral being or of any other moral being is centered in the
personality of the Universal Father.
(5.19) 0:3.20
REALITY, as comprehended by finite
beings, is partial, relative, and shadowy. The maximum Deity reality
fully comprehensible by evolutionary finite creatures is embraced within
the Supreme Being. Nevertheless there are antecedent and eternal
realities, superfinite realities, which are ancestral to this Supreme
Deity of evolutionary time-space creatures. In attempting to portray the
origin and nature of universal reality, we are forced to employ the
technique of time-space reasoning in order to reach the level of the
finite mind. Therefore must many of the simultaneous events of eternity
be presented as sequential transactions.
(6.1) 0:3.21
As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM
achieved Deity liberation from the fetters of unqualified infinity
through the exercise of inherent and eternal free will, and this
divorcement from unqualified infinity produced the first
absolute divinity-tension. This tension of infinity
differential is resolved by the Universal Absolute, which functions to
unify and co-ordinate the dynamic infinity of
Total Deity and the static infinity of the Unqualified Absolute.
(6.2) 0:3.22
In this original transaction the
theoretical I AM achieved the realization of personality by becoming the
Eternal Father of the Original Son simultaneously with becoming the
Eternal Source of the Isle of Paradise. Coexistent with the
differentiation of the Son from the Father, and in the presence of
Paradise, there appeared the person of the Infinite Spirit and the
central universe of Havona.
With the appearance of coexistent personal Deity, the Eternal Son and
the Infinite Spirit, the Father escaped, as a personality, from
otherwise inevitable diffusion throughout the potential of Total Deity.
Thenceforth it is only in
Trinity
association with his two Deity equals that the Father fills all Deity
potential, while increasingly experiential Deity is being actualized on
the
divinity levels of
Supremacy, Ultimacy, and Absoluteness.
(6.3) 0:3.23
The concept of the I AM is a philosophic concession which we
make to the time-bound, space-fettered, finite mind of man, to the
impossibility of creature comprehension of eternity
existences—nonbeginning, nonending realities and relationships. To the
time-space creature, all things must have a beginning save only the ONE
UNCAUSED—the primeval cause of causes. Therefore do we conceptualize
this philosophic value-level as the I AM, at the same time instructing
all creatures that the Eternal Son and the Infinite Spirit are coeternal
with the I AM; in other words, that there never was a time when the I
AM was not the
Father of the Son and, with him, of the Spirit.

(6.4) 0:3.24 The Infinite is used to denote the fullness—the finality—implied by the primacy of the First Source and Center. The
theoretical I AM is a creature-philosophic extension of the " infinity of will, " but the Infinite is an
actual value-level representing the eternity-intension of the
true infinity of the absolute and unfettered free will of the Universal
Father. This concept is sometimes designated the Father-Infinite.
Note: Two notions of "infinity" (denoted by ∞ ) are often used in mathematics to indicate immeasurably large quantity. Some numbers or quantities are counterably inifinite. For instance, the set of all positive integers is counterbly infinite. At any point in the counting process, the counter knows what the next number (or successor) is.
|
Note: The total number of all real numbers in the closed interval [0,1] is uncountably infinite. However many numbers one counted, the counter does not know what the next number is. They are uncountably infinite, and even the Gods can count all of them.
|

Note: Notes are not part of the book. In the Urantia Book, "infinite" is not used to denote quantity, but quality or the state of fullness. Fullness can be represented by a number in the [0,1] interval. If three persons are totally disunited, such state can be represented by 0. If three persons are totally united in perfect harmony, that state can be represented by 1. Any number between 0 and 1 indicates some degree of harmony but not complete harmony.
Likewise, to indicate the power of a person, zero refers to zero power, whereas 1 refers to the state of "all powerful" or omnipotence. Any number between 0 and 1, say 0.1, indicates that the person has some nonzero limited power, but is not all powerful.
Regarding the time-space presence of a person, 0 means he does not exist anywhere, but 1 indicates everywhereness. All finite beings can be represented by a number x, 0 < x < 1, which indicates they have time-space presence for a while somewhere but disappears subsequently. Thus, if the power and time-space presence of a person is represented in the (x,y) coordinate, (0,0) denotes a nonexisting person, and (1,1) indicates an infinite personality. (x,y) refers to any finite being, if 0 < x < 1 and 0 < y < 1.
|
(6.5) 0:3.25
Much of the confusion of all orders of
beings, high and low, in their efforts to discover the Father-Infinite,
is inherent in their limitations of comprehension. The absolute primacy
of the Universal Father is not apparent on subinfinite levels;
therefore is it probable that only the Eternal Son and the Infinite
Spirit truly know the Father as an infinity; to all other personalities
such a concept represents the exercise of faith.
Bible References and Comparison
(6.6) 0:4.1
Reality differentially actualizes on diverse universe levels; reality originates in and by the infinite volition of the Universal Father and is realizable in three primal phases on many different levels of universe actualization:
(6.7) 0:4.2
1. Undeified reality ranges from the energy domains of the nonpersonal to the reality realms of the nonpersonalizable
values of universal existence, even to the presence of the
Unqualified Absolute.
(7.1) 0:4.3
2. Deified reality embraces all of infinite
Deity ranging upward through all realms of
personality
from the lowest finite to the highest infinite, thus encompassing the
domain of all that which is personalizable and more—even to the presence
of the
Deity Absolute.*
(7.2) 0:4.4
3.
Interassociated reality. Universe reality is supposedly either
deified or undeified, but to subdeified beings there exists a vast
domain of interassociated reality, potential and actualizing, which is
difficult of identification. Much of this co-ordinate reality is
embraced within the realms of the
Universal Absolute.
(7.3) 0:4.5
This is the primal concept of original reality: The Father initiates and maintains Reality. The primal differentials of reality are the deified and the undeified—the Deity Absolute and the Unqualified Absolute. The primal
relationship is the tension between them. This Father-initiated
divinity-tension is perfectly resolved by, and eternalizes as, the
Universal Absolute.
(7.4) 0:4.6
From the viewpoint of time and space, reality is further divisible as:
(7.5) 0:4.7
1. Actual and Potential. Realities existing in fullness of expression in contrast to those which carry undisclosed capacity for growth. The
Eternal Son is an absolute spiritual actuality; mortal man is very largely an unrealized spiritual potentiality.
(7.6) 0:4.8 2. Absolute and Subabsolute. Absolute realities are eternity
existences. Subabsolute realities are projected on two levels:
Absonites—realities which are relative with respect to both time and
eternity. Finites—realities which are projected in space and are
actualized in time.
(7.7) 0:4.9
3. Existential and Experiential.
Paradise Deity is existential, but the emerging Supreme and
Ultimate are experiential.
(7.8) 0:4.10
4. Personal and Impersonal. Deity expansion, personality expression, and universe
evolution are forever conditioned by the Father's freewill act which forever separated the mind-spirit-personal
meanings and values of actuality and potentiality centering in the Eternal Son from those things which center and inhere in the eternal
Isle of Paradise.
(7.9) 0:4.11
PARADISE is a term inclusive of the personal and the nonpersonal focal Absolutes of all phases of universe reality. Paradise, properly qualified, may connote any and all forms of reality, Deity,
divinity,
personality, and energy—spiritual, mindal, or material. All share
Paradise as the place of origin, function, and destiny, as regards
values, meanings, and factual existence.
(7.10) 0:4.12
The Isle of Paradise —Paradise not otherwise qualified—is the Absolute of the material-gravity control of the
First Source and Center. Paradise is motionless, being the only stationary thing in the
universe of universes.
The Isle of Paradise has a universe location but no position in space.
This eternal Isle is the actual source of the physical universes—past,
present, and future. The nuclear Isle of Light is a Deity derivative,
but it is hardly Deity; neither are the material creations a part of
Deity; they are a consequence.
(7.11) 0:4.13
Paradise is not a creator; it is a
unique controller of many universe activities, far more of a controller
than a reactor. Throughout the material universes Paradise influences
the reactions and conduct of all beings having to do with force, energy,
and power, but Paradise itself is unique, exclusive, and isolated in
the universes. Paradise represents nothing and nothing represents
Paradise. It is neither a force nor a presence; it is just Paradise.
Bible References and Comparison
(8.1) 0:5.1
Personality is a level of deified
reality and ranges from the mortal and midwayer level of the higher mind
activation of worship and wisdom up through the morontial and spiritual
to the attainment of finality of personality
status. That is the evolutionary ascent of mortal- and kindred-creature
personality, but there are numerous other orders of universe
personalities.
(8.2) 0:5.2 Reality is subject to universal
expansion, personality to infinite diversification, and both are capable
of well-nigh unlimited Deity
co-ordination and eternal stabilization. While the metamorphic range of
nonpersonal reality is definitely limited, we know of no limitations to
the progressive
evolution of personality realities.
(8.3) 0:5.3
On attained experiential levels all personality orders or values
are associable and even cocreational. Even God and man can coexist in a
unified personality, as is so exquisitely demonstrated in the present
status of
Christ Michael—
Son of Man and Son of God.
(8.4) 0:5.4
All subinfinite orders and phases of
personality are associative attainables and are potentially
cocreational. The prepersonal, the personal, and the superpersonal are
all linked together by mutual potential of co-ordinate attainment,
progressive achievement, and cocreational capacity. But never does the
impersonal directly transmute to the personal. Personality is never
spontaneous; it is the gift of the Paradise
Father. Personality is superimposed upon energy, and it is associated
only with living energy systems; identity can be associated with
nonliving energy patterns.
(8.5) 0:5.5
The Universal Father is the secret of the reality of personality, the bestowal of personality, and the destiny of personality. The
Eternal Son is the absolute personality, the secret of spiritual energy, morontia spirits, and perfected spirits. The
Conjoint Actor is the spirit-mind personality, the source of intelligence, reason, and the universal mind. But the
Isle of Paradise is nonpersonal and extraspiritual, being the essence of the universal body, the source and center of
physical matter, and the absolute master pattern of universal material reality.
(8.6) 0:5.6
These qualities of universal reality are manifest in Urantian human experience on the following levels:
(8.7) 0:5.7
1. Body. The material or physical organism of man. The living electrochemical mechanism of animal nature and origin.
(8.8) 0:5.8
2. Mind. The thinking, perceiving, and feeling mechanism of the
human organism. The total conscious and unconscious experience. The
intelligence associated with the emotional life reaching upward through
worship and wisdom to the spirit level.
(8.9) 0:5.9
3. Spirit. The divine spirit that indwells the mind of man—the
Thought Adjuster. This immortal spirit is prepersonal—not a personality,
though destined to become a part of the personality of the surviving
mortal creature.
(8.9) 0:5.9
4. Soul. The
soul
of man is an experiential acquirement. As a mortal creature chooses to "
do the will of the Father in heaven, " so the indwelling spirit becomes
the father of a
new reality in human experience. The mortal and material mind
is the mother of this same emerging reality. The substance of this new
reality is neither material nor spiritual—it is
morontial. This is the emerging and immortal soul which is destined to survive mortal death and begin the Paradise ascension.
(9.1) 0:5.11
Personality. The personality of mortal man is neither body,
mind, nor spirit; neither is it the soul. Personality is the one
changeless reality in an otherwise ever-changing creature experience;
and it unifies all other associated factors of individuality. The
personality is the unique bestowal which the Universal Father makes upon
the living and associated energies of matter, mind, and spirit, and
which survives with the survival of the morontial soul.
(9.2) 0:5.12
Morontia is a term designating a vast level intervening between
the material and the spiritual. It may designate personal or impersonal
realities, living or nonliving energies. The warp of morontia is
spiritual; its woof is physical.
Bible References and Comparison
(9.3) 0:6.1
Any and all things responding to the personality circuit
of the Father, we call personal. Any and all things responding to the
spirit circuit of the Son, we call spirit. Any and all that responds to
the mind circuit of the
Conjoint Actor, we call mind, mind as an attribute of the
Infinite Spirit—mind in all its phases. Any and all that responds to the material-gravity circuit centering in nether
Paradise, we call matter—energy-matter in all its metamorphic states.
(9.4) 0:6.2
ENERGY we use as an all-inclusive term applied to spiritual, mindal, and material realms. Force is also thus broadly used.
Power is ordinarily limited to the designation of the electronic level of material or linear-gravity-responsive matter in the
grand universe. Power is also employed to designate
sovereignty.
We cannot follow your generally accepted definitions of force, energy,
and power. There is such paucity of language that we must assign
multiple
meanings to these terms.
(9.5) 0:6.3
Physical energy is a term denoting all phases and forms of phenomenal motion, action, and potential.
(9.6) 0:6.4
In discussing physical-energy manifestations, we generally use the terms cosmic force, emergent energy, and universe power. These are often employed as follows:
(9.7) 0:6.5
1. Cosmic force embraces all energies deriving from the
Unqualified Absolute but which are as yet unresponsive to
Paradise gravity.
(9.8) 0:6.6
2. Emergent energy embraces those energies which are responsive to Paradise
gravity but are as yet unresponsive to local or linear gravity. This is the pre-electronic level of energy-matter.
(9.9) 0:6.7
3. Universe power includes all forms of energy which, while still
responding to Paradise gravity, are directly responsive to linear
gravity. This is the electronic level of energy-matter and all
subsequent evolutions thereof.
(9.10) 0:6.8
Mind is a phenomenon connoting the presence-activity of
living ministry in addition to varied energy systems; and this is true on all levels of intelligence. In
personality,
mind ever intervenes between spirit and matter; therefore is the
universe illuminated by three kinds of light: material light,
intellectual insight, and spirit luminosity.
(10.1) 0:6.9
Light —spirit luminosity—is a word symbol, a figure of speech,
which connotes the personality manifestation characteristic of spirit
beings of diverse orders. This luminous emanation is in no respect
related either to intellectual insight or to physical-light
manifestations.
(10.2) 0:6.10
PATTERN can be projected as material,
spiritual, or mindal, or any combination of these energies. It can
pervade personalities, identities, entities, or nonliving matter. But
pattern is pattern and remains pattern; only copies are multiplied.
(10.3) 0:6.11
Pattern may configure energy, but it
does not control it. Gravity is the sole control of energy-matter.
Neither space nor pattern are gravity responsive, but there is no
relationship between space and pattern; space is neither pattern nor
potential pattern. Pattern is a configuration of reality which has
already paid all gravity debt; the reality of any pattern consists of its energies, its mind, spirit, or material components.
(10.4) 0:6.12
In contrast to the aspect of the total, pattern discloses the
individual aspect of energy and of personality. Personality or
identity forms are patterns resultant from energy (physical, spiritual,
or mindal) but are not inherent therein. That quality of energy or of
personality by virtue of which pattern is caused to appear may be
attributed to God—
Deity—to Paradise force endowment, to the coexistence of personality and power.
(10.5) 0:6.13
Pattern is a master design from which copies are made. Eternal Paradise is the absolute of patterns; the Eternal Son is the pattern personality; the
Universal Father is the direct ancestor-source of both. But Paradise does not bestow pattern, and the Son cannot bestow personality.
Bible References and Comparison
(10.6) 0:7.1
The Deity mechanism of the
master universe is twofold as concerns eternity relationships.
God the Father,
God the Son, and
God the Spirit are eternal—are existential beings—while
God the Supreme,
God the Ultimate, and
God the Absolute are
actualizing Deity personalities of the post-Havona
epochs
in the time-space and the time-space-transcended spheres of master
universe evolutionary expansion. These actualizing Deity personalities
are future eternals from the time when, and as, they power-personalize
in the growing universes by the technique of the experiential
actualization of the associative-creative
potentials of the eternal
Paradise Deities.
(10.7) 0:7.2
Deity is, therefore, dual in presence:
(10.8) 0:7.3 1.
Existential —beings of eternal existence, past, present, and future.
(10.9) 0:7.4 2.
Experiential —beings actualizing in the post-Havona present but of unending existence throughout all future eternity.
(10.10) 0:7.5
The Father, Son, and Spirit are
existential—existential in actuality (though all potentials are
supposedly experiential). The Supreme and the Ultimate are wholly experiential. The
Deity Absolute
is experiential in actualization but existential in potentiality. The
essence of Deity is eternal, but only the three original persons of
Deity are unqualifiedly eternal. All other Deity personalities have an
origin, but they are eternal in destiny.
(10.11) 0:7.6
Having achieved existential Deity
expression of himself in the Son and the Spirit, the Father is now
achieving experiential expression on hitherto impersonal and unrevealed
deity levels as God the Supreme, God the Ultimate, and God the Absolute;
but these experiential Deities are not now fully existent; they are in
process of actualization.
(11.1) 0:7.7 God the Supreme in
Havona is the personal spirit reflection of the triune
Paradise Deity. This associative Deity relationship is now creatively expanding outward in
God the Sevenfold and is synthesizing in the experiential power of the
Almighty Supreme in the
grand universe. Paradise Deity, existential as three persons, is thus experientially evolving in two phases of
Supremacy, while these dual phases are power-personality unifying as one Lord, the Supreme Being.
(11.2) 0:7.8 The Universal Father achieves freewill liberation from the bonds of infinity and the fetters of eternity by the technique of
trinitization, threefold Deity personalization. The Supreme Being is even now evolving as a subeternal
personality unification of the sevenfold manifestation of Deity in the time-space segments of the grand universe.
(11.3) 0:7.9
The Supreme Being is not a direct creator, except that he is the father of
Majeston,
but he is a synthetic co-ordinator of all creature-Creator universe
activities. The Supreme Being, now actualizing in the evolutionary
universes, is the Deity correlator and synthesizer of time-space
divinity,
of triune Paradise Deity in experiential association with the Supreme
Creators of time and space. When finally actualized, this evolutionary
Deity will constitute the eternal
fusion of the finite and the infinite—the everlasting and indissoluble union of experiential power and spirit personality.

(11.4) 0:7.10 All time-space finite reality, under
the directive urge of the evolving Supreme Being, is engaged in an
ever-ascending mobilization and perfecting unification
(power-personality synthesis) of all phases and values
of finite reality, in association with varied phases of Paradise
reality, to the end and for the purpose of subsequently embarking upon
the attempt to reach absonite levels of supercreature attainment.
(11.5) 0:8.1
To atone for finity of status and to compensate for creature limitations of concept, the Universal Father has established the evolutionary creature's sevenfold approach to Deity:
(11.6) 0:8.2 1. The
Paradise Creator Sons.
(11.7) 0:8.3 2. The
Ancients of Days.
(11.8) 0:8.4 3. The
Seven Master Spirits.
(11.9) 0:8.5 4. The Supreme Being.
(11.10) 0:8.6 5.
God the Spirit.
(11.11) 0:8.7 6.
God the Son.
(11.12) 0:8.8 7.
God the Father.
(11.13) 0:8.9This sevenfold Deity personalization in time and space and to the
seven superuniverses enables mortal man to attain the
presence of God,
who is spirit. This sevenfold Deity, to finite time-space creatures
sometime power-personalizing in the Supreme Being, is the functional
Deity of the mortal evolutionary creatures of the Paradise-ascension
career. Such an experiential discovery-career of the realization of God
begins with the recognition of the
divinity
of the Creator Son of the local universe and ascends through the
superuniverse Ancients of Days and by way of the person of one of the
Seven Master Spirits to the attainment of the discovery and recognition
of the divine
personality of the Universal Father on
Paradise.

(12.1) 0:8.10
The grand universe is the threefold Deity domain of the
Trinity of Supremacy,
God the Sevenfold, and the Supreme Being.
God the Supreme is potential in the
Paradise Trinity, from whom he derives his personality and spirit attributes; but he is now actualizing in the
Creator Sons, Ancients of Days, and the Master Spirits, from whom he derives his power as
Almighty
to the superuniverses of time and space. This power manifestation of
the immediate God of evolutionary creatures actually time-space evolves
concomitantly with them. The
Almighty Supreme, evolving on the value-level of nonpersonal activities, and the spirit person of God the Supreme are
one reality —the Supreme Being.
(12.2) 0:8.11
The Creator Sons in the Deity
association of God the Sevenfold provide the mechanism whereby the
mortal becomes immortal and the finite attains the embrace of the
infinite. The Supreme Being provides the technique for the
power-personality mobilization, the divine synthesis, of all these manifold transactions, thus enabling the finite to
attain the absonite and, through other possible future actualizations,
to attempt the attainment of the
Ultimate. The Creator Sons and their associated
Divine Ministers
are participants in this supreme mobilization, but the Ancients of Days
and the Seven Master Spirits are probably eternally fixed as permanent
administrators in the grand universe.
(12.3) 0:8.12
The function of God the Sevenfold dates
from the organization of the seven superuniverses, and it will probably
expand in connection with the future evolution of the creations of
outer space. The organization of these future universes of the primary, secondary, tertiary, and quartan
space levels of progressive evolution will undoubtedly witness the inauguration of the transcendent and absonite approach to Deity.
(12.4) 0:9.1
Just as the Supreme Being progressively evolves from the antecedent divinity endowment of the encompassed
grand universe potential of energy and
personality, so does
God the Ultimate eventuate from the
potentials of divinity residing in the transcended time-space domains of the
master universe. The actualization of
Ultimate Deity signalizes absonite unification of the first experiential
Trinity and signifies unifying
Deity
expansion on the second level of creative self-realization. This
constitutes the personality-power equivalent of the universe
experiential-Deity actualization of
Paradise absonite realities on the eventuating levels of transcended time-space
values.
The completion of such an experiential unfold ment is designed to afford
ultimate service-destiny for all time-space creatures who have attained
absonite levels through the completed realization of the Supreme Being
and by the ministry of
God the Sevenfold.

(12.5) 0:9.2
God the
Ultimate
is designative of personal Deity functioning on the divinity levels of
the absonite and on the universe spheres of supertime and transcended
space. The Ultimate is a supersupreme
eventuation of Deity. The Supreme is the Trinity unification comprehended by finite beings; the Ultimate is the unification of the
Paradise Trinity comprehended by absonite beings.
(13.1) 0:9.3
The Universal Father, through the mechanism of evolutionary Deity, is actually engaged in the stupendous and amazing
act of personality focalization and power mobilization, on
their respective universe meaning-levels, of the divine reality values
of the finite, the absonite, and even of the absolute.
(13.2) 0:9.4
The first three and past-eternal Deities of Paradise—the Universal Father, the Eternal Son, and the
Infinite Spirit—are, in the eternal future, to be personality-complemented by the experiential actualization of associate evolutionary Deities—
God the Supreme, God the Ultimate, and possibly
God the Absolute.
(13.3) 0:9.5
God the Supreme and God the Ultimate,
now evolving in the experiential universes, are not existential—not past
eternals, only future eternals, time-space-conditioned and
transcendental-conditioned eternals. They are Deities of supreme,
ultimate, and possibly supreme-ultimate endowments, but they have
experienced historic universe origins. They will never have an end, but
they do have personality beginnings. They are indeed actualizations of
eternal and infinite Deity potentials, but they themselves are neither
unqualifiedly eternal nor infinite.
(13.4) 0:10.1
There are many features of the eternal reality of the
Deity Absolute which cannot be fully explained to the time-space finite mind, but the actualization of
God the Absolute would be in consequence of the unification of the
second experiential Trinity, the
Absolute Trinity. This would constitute the experiential realization of absolute
divinity, the unification of absolute
meanings on absolute levels; but we are not certain regarding the encompassment of all absolute
values since we have at no time been informed that the
Qualified Absolute
is the equivalent of the Infinite. Superultimate destinies are involved
in absolute meanings and infinite spirituality, and without both of
these unachieved realities we cannot establish absolute values.

(13.5) 0:10.2
God the Absolute is the realization-attainment goal of all superabsonite beings, but the power and personality potential of the
Deity
Absolute transcends our concept, and we hesitate to discuss those
realities which are so far removed from experiential actualization.
(13.6) 0:11.1
When the combined thought of the Universal Father and the
Eternal Son, functioning in the
God of Action,
constituted the creation of the divine and central universe, the Father
followed the expression of his thought into the word of his Son and the
act of their Conjoint Executive by differentiating his
Havona presence from the
potentials of infinity. And these undisclosed infinity potentials remain space concealed in the
Unqualified Absolute and divinely enshrouded in the
Deity Absolute, while these two become one in the functioning of the
Universal Absolute, the unrevealed infinity-unity of the
Paradise Father.




(13.7) 0:11.2
Both potency of cosmic force and
potency of spirit force are in process of progressive
revelation-realization as the enrichment of all reality is effected by
experiential growth and through the correlation of the experiential with
the existential by the Universal Absolute. By virtue of the equipoising
presence of the Universal Absolute, the First Source and Center
realizes extension of experiential power, enjoys identification with
his evolutionary creatures, and achieves expansion of experiential
Deity on the levels of
Supremacy, Ultimacy, and Absoluteness.
(14.1) 0:11.3
When it is not possible fully to
distinguish the Deity Absolute from the Unqualified Absolute, their
supposedly combined function or co-ordinated presence is designated the
action of the Universal Absolute.
(14.2) 0:11.4
1. The Deity Absolute seems to be the all-powerful activator,
while the Unqualified Absolute appears to be the all-efficient
mechanizer of the supremely unified and ultimately co-ordinated
universe of universes, even universes upon universes, made, making, and yet to be made.
(14.3) 0:11.5
The Deity Absolute cannot, or at least
does not, react to any universe situation in a subabsolute manner.
Every response of this Absolute to any given situation appears to be
made in terms of the welfare of the whole creation of things and beings,
not only in its present state of existence, but also in view of the
infinite possibilities of all future eternity.
(14.4) 0:11.6
The Deity Absolute is that potential
which was segregated from total, infinite reality by the freewill choice
of the Universal Father, and within which all divinity activities—existential and experiential—take place. This is the
Qualified Absolute in contradistinction to the
Unqualified Absolute; but the Universal Absolute is superadditive to both in the encompassment of all absolute potential.
(14.5) 0:11.7 2. The Unqualified Absolute is nonpersonal, extradivine, and undeified. The Unqualified Absolute is therefore devoid of
personality, divinity, and all creator prerogatives. Neither fact nor truth, experience nor revelation,
philosophy nor
absonity are able to penetrate the nature and character of this Absolute without universe qualification.
(14.6) 0:11.8 Let it be made clear that the Unqualified Absolute is a positive reality pervading the
grand universe
and, apparently, extending with equal space presence on out into the
force activities and prematerial evolutions of the staggering stretches
of the space regions beyond the
seven superuniverses.
The Unqualified Absolute is not a mere negativism of philosophic
concept predicated on the assumptions of metaphysical sophistries
concerning the universality, dominance, and primacy of the unconditioned
and the unqualified. The Unqualified Absolute is a positive universe
overcontrol in infinity; this overcontrol is space-force unlimited but
is definitely conditioned by the presence of life, mind, spirit, and
personality, and is further conditioned by the will-reactions and
purposeful mandates of the
Paradise Trinity.
(14.7) 0:11.9
We are convinced that the Unqualified
Absolute is not an undifferentiated and all-pervading influence
comparable either to the pantheistic concepts of metaphysics or to the
sometime ether hypothesis of science. The Unqualified Absolute is force
unlimited and Deity conditioned, but we do not fully perceive the
relation of this Absolute to the spirit realities of the universes.
(14.8) 0:11.10
3. The Universal Absolute, we logically deduce, was inevitable in
the Universal Father's absolute freewill act of differentiating universe
realities into deified and undeified—personalizable and
nonpersonalizable—
values.
The Universal Absolute is the Deity phenomenon indicative of the
resolution of the tension created by the freewill act of thus
differentiating universe reality, and functions as the associative
co-ordinator of these sum totals of existential potentialities.
(15.1) 0:11.11
The tension-presence of the Universal
Absolute signifies the adjustment of differential between deity reality
and undeified reality inherent in the separation of the dynamics of
freewill divinity from the statics of unqualified infinity.
(15.2) 0:11.12
Always remember: Potential infinity
is absolute and inseparable from eternity. Actual infinity in time can
never be anything but partial and must therefore be nonabsolute; neither
can infinity of actual personality be absolute except in unqualified
Deity. And it is the differential of infinity potential in the
Unqualified Absolute and the Deity Absolute that eternalizes the
Universal Absolute, thereby making it cosmically possible to have
material universes in space and spiritually possible to have finite
personalities in time.
(15.3) 0:11.13
The finite can coexist in the cosmos
along with the Infinite only because the associative presence of the
Universal Absolute so perfectly equalizes the tensions between time and
eternity, finity and infinity, reality potential and reality actuality,
Paradise and space, man and God. Associatively the Universal Absolute
constitutes the identification of the zone of progressing evolutional
reality existent in the time-space, and in the transcended time-space,
universes of subinfinite Deity manifestation.
(15.4) 0:11.14
The Universal Absolute is the
potential of the static-dynamic Deity functionally realizable on
time-eternity levels as finite-absolute values and as possible of
experiential-existential approach. This incomprehensible aspect of Deity
may be static, potential, and associative but is not experientially
creative or evolutional as concerns the intelligent personalities now
functioning in the master universe.
(15.5) 0:11.15
The Absolute. The two
Absolutes—qualified
and unqualified—while so apparently divergent in function as they may
be observed by mind creatures, are perfectly and divinely unified in and
by the Universal Absolute. In the last analysis and in the final
comprehension all three are one Absolute. On subinfinite levels they are
functionally differentiated, but in infinity they are ONE.
(15.6) 0:11.16
We never use the term the Absolute as
a negation of aught or as a denial of anything. Neither do we regard
the Universal Absolute as self-determinative, a sort of pantheistic and
impersonal Deity. The Absolute, in all that pertains to universe
personality, is strictly Trinity limited and Deity dominated.
(15.7) 0:12.1
The original and eternal Paradise Trinity is existential and was inevitable. This never-beginning
Trinity
was inherent in the fact of the differentiation of the personal and the
nonpersonal by the Father's unfettered will and factualized when his
personal will co-ordinated these dual realities by mind. The post-Havona
Trinities
are experiential—are inherent in the creation of two subabsolute and
evolutional levels of power-personality manifestation in the
master universe.
(15.8) 0:12.2
The
Paradise Trinity —the eternal
Deity union of the
Universal Father, the
Eternal Son, and the
Infinite Spirit—is existential in actuality, but all
potentials
are experiential. Therefore does this Trinity constitute the only Deity
reality embracing infinity, and therefore do there occur the universe
phenomena of the actualization of
God the Supreme,
God the Ultimate, and
God the Absolute.
(15.9) 0:12.3 The first and second experiential Trinities, the post-Havona Trinities, cannot be infinite because they embrace derived Deities, Deities evolved by the experiential
actualization of realities created or eventuated by the existential
Paradise Trinity. Infinity of
divinity is being ever enriched, if not enlarged, by finity and
absonity of creature and Creator experience.

(16.1) 0:12.4
Trinities are truths of relationship
and facts of co-ordinate Deity manifestation. Trinity functions
encompass Deity realities, and Deity realities always seek realization
and manifestation in personalization. God the Supreme, God the Ultimate,
and even God the Absolute are therefore divine inevitabilities. These
three experiential Deities were potential in the existential Trinity,
the Paradise Trinity, but their universe emergence as personalities of
power is dependent in part on their own experiential functioning in the
universes of power and
personality and in part on the experiential achievements of the post-Havona Creators and Trinities.
(16.2) 0:12.5
The two post-Havona Trinities, the
Ultimate and the Absolute experiential Trinities, are not now fully
manifest; they are in process of universe realization. These Deity
associations may be described as follows:
(16.3) 0:12.6
1. The
Ultimate Trinity, now evolving, will eventually consist of the Supreme Being, the
Supreme Creator Personalities, and the absonite
Architects of the Master Universe,
those unique universe planners who are neither creators nor creatures.
God the Ultimate will eventually and inevitably powerize and personalize
as the Deity consequence of the unification of this experiential
Ultimate Trinity in the expanding arena of the well-nigh limitless
master universe.
(16.4) 0:12.7
2. The
Absolute Trinity —the
second experiential Trinity—now in process of actualization, will consist of God the Supreme, God the Ultimate, and the unrevealed
Consummator of Universe Destiny.
This Trinity functions on both personal and superpersonal levels, even
to the borders of the nonpersonal, and its unification in universality
would experientialize
Absolute Deity.
(16.5) 0:12.8 The Ultimate Trinity is experientially
unifying in completion, but we truly doubt the possibility of such full
unification of the Absolute Trinity. Our concept, however, of the
eternal Paradise Trinity is an ever-present reminder that Deity trinitization may accomplish what is otherwise nonattainable; hence do we postulate the sometime appearance of the
Supreme-Ultimate and the possible trinitization-factualization of God the Absolute.
(16.6) 0:12.9
The philosophers of the universes postulate a
Trinity of Trinities, an existential-experiential
Trinity Infinite,
but they are not able to envisage its personalization; possibly it
would equivalate to the person of the Universal Father on the conceptual
level of the
I AM.
But irrespective of all this, the original Paradise Trinity is
potentially infinite since the Universal Father actually is infinite.

(16.8) 0:12.11
In formulating the succeeding
presentations having to do with the portrayal of the character of the
Universal Father and the nature of his Paradise associates, together
with an attempted description of the perfect central universe and the
encircling seven superuniverses,
we are to be guided by the mandate of the superuniverse rulers which
directs that we shall, in all our efforts to reveal truth and
co-ordinate essential knowledge, give preference to the highest existing
human concepts pertaining to the subjects to be presented. We may
resort to pure revelation only when the concept of presentation has had
no adequate previous expression by the human mind.
(17.1) 0:12.12
Successive planetary revelations of divine truth invariably embrace the highest existing concepts of spiritual values
as a part of the new and enhanced co-ordination of planetary knowledge.
Accordingly, in making these presentations about God and his universe
associates, we have selected as the basis of these papers more than one
thousand human concepts representing the highest and most advanced
planetary knowledge of spiritual values and universe
meanings.
Wherein these human concepts, assembled from the God-knowing mortals of
the past and the present, are inadequate to portray the truth as we are
directed to reveal it, we will unhesitatingly supplement them, for this
purpose drawing upon our own superior knowledge of the reality and
divinity of the
Paradise Deities and their transcendent residential universe.
(17.2) 0:12.13 We are fully cognizant of the
difficulties of our assignment; we recognize the impossibility of fully
translating the language of the concepts of divinity and eternity into
the symbols of the language of the finite concepts of the mortal mind. But we know that there dwells within the human mind a fragment of God, and that there sojourns with the human
soul the
Spirit of Truth;
and we further know that these spirit forces conspire to enable
material man to grasp the reality of spiritual values and to comprehend
the
philosophy
of universe meanings. But even more certainly we know that these
spirits of the Divine Presence are able to assist man in the spiritual
appropriation of all truth contributory to the enhancement of the
ever-progressing reality of personal religious
experience—God-consciousness.
(17.3) 0:12.14
[Indited by an Orvonton Divine
Counselor, Chief of the Corps of Superuniverse Personalities assigned to
portray on Urantia the truth concerning the Paradise Deities and the universe of universes. ]
Bible References and Comparison
Paper 1. The Universal Father