(1268.1) 116:0.1
If man recognized that his
Creators—his immediate supervisors—while being divine were also finite,
and that the God of time and space was an evolving and nonabsolute Deity, then would the inconsistencies of temporal inequalities cease to be profound religious paradoxes. No longer would religious
faith
be prostituted to the promotion of social smugness in the fortunate
while serving only to encourage stoical resignation in the unfortunate
victims of social deprivation.
(1268.2) 116:0.2
When viewing the exquisitely perfect spheres of Havona,
it is both reasonable and logical to believe they were made by a
perfect, infinite, and absolute Creator. But that same reason and logic
would compel any honest being, when viewing the turmoil, imperfections,
and inequities of Urantia, to conclude that your world had been made by,
and was being managed by, Creators who were subabsolute, preinfinite,
and other than perfect.
(1268.3) 116:0.3
Experiential growth implies
creature-Creator partnership—God and man in association. Growth is the
earmark of experiential Deity: Havona did not grow; Havona is and always
has been; it is existential like the everlasting Gods who are its
source. But growth characterizes the grand universe.
(1268.4) 116:0.4
The Almighty Supreme is a living and evolving Deity of power and
personality.
His present domain, the grand universe, is also a growing realm of
power and personality. His destiny is perfection, but his present
experience encompasses the elements of growth and incomplete status.
(1268.5) 116:0.5
The Supreme Being functions primarily
in the central universe as a spirit personality; secondarily in the
grand universe as God the Almighty, a personality of power. The tertiary function of the Supreme in the
master universe
is now latent, existing only as an unknown mind potential. No one knows
just what this third development of the Supreme Being will disclose.
Some believe that, when the superuniverses are settled in
light and life, the Supreme will become functional from
Uversa
as the almighty and experiential sovereign of the grand universe while
expanding in power as the superalmighty of the outer universes. Others
speculate that the third stage of
Supremacy will involve the third level of Deity manifestation. But none of us really know.
(1268.6) 116:1.1
The experience of every evolving creature personality is a phase of the experience of the
Almighty Supreme. The intelligent subjugation of every physical segment of the superuniverses is a part of the growing control of the
Almighty Supreme. The creative synthesis of power and personality is a part of the creative urge of the
Supreme Mind and is the very essence of the evolutionary growth of unity in the Supreme Being.
(1269.1) 116:1.2
The union of the power and personality attributes of Supremacy is the function of Supreme Mind; and the completed
evolution of the Almighty Supreme will result in one unified and personal
Deity—not
in any loosely co-ordinated association of divine attributes. From the
broader perspective, there will be no Almighty apart from the Supreme,
no Supreme apart from the Almighty.
(1269.2) 116:1.3
Throughout the evolutionary ages the physical power potential of the Supreme is vested in the Seven Supreme Power Directors, and the mind potential reposes in the
Seven Master Spirits. The
Infinite Mind is the function of the
Infinite Spirit; the
cosmic mind, the ministry of the Seven Master Spirits; the Supreme Mind is in process of actualizing in the co-ordination of the
grand universe and in functional association with the revelation and attainment of
God the Sevenfold.
(1269.3) 116:1.4
The time-space mind, the cosmic mind, is differently functioning in the seven superuniverses,
but it is co-ordinated by some unknown associative technique in the
Supreme Being. The Almighty overcontrol of the grand universe is not
exclusively physical and spiritual. In the seven superuniverses it is
primarily material and spiritual, but there are also present phenomena
of the Supreme which are both intellectual and spiritual.
(1269.4) 116:1.5
We really know less about the mind of
Supremacy than about any other aspect of this evolving Deity. It is
unquestionably active throughout the grand universe and is believed to
have a potential destiny of master universe
function which is of vast extent. But this we do know: Whereas physique
may attain completed growth, and whereas spirit may achieve perfection
of development, mind never ceases to progress—it is the experiential
technique of endless progress. The Supreme is an experiential Deity and
therefore never achieves completion of mind attainment.
Please note: all pictures and notes in this book are not part of the original book!
(1269.5) 116:2.1
The appearance of the universe power presence of the
Almighty
is concomitant with the appearance on the stage of cosmic action of the
high creators and controllers of the evolutionary superuniverses.
(1269.6) 116:2.2
God the Supreme derives his spirit and
personality attributes from the
Paradise Trinity, but he is power-actualizing in the doings of the
Creator Sons, the
Ancients of Days, and the Master Spirits, whose collective acts are the source of his growing power as almighty sovereign to and in the
seven superuniverses.
(1269.7) 116:2.3 Unqualified Paradise
Deity is incomprehensible to the evolving creatures of time and space.
Eternity and infinity connote a level of deity reality which time-space
creatures cannot comprehend. Infinity of deity and absoluteness of
sovereignty are inherent in the Paradise
Trinity,
and the Trinity is a reality which lies somewhat beyond the
understanding of mortal man. Time-space creatures must have origins,
relativities, and destinies in order to grasp universe relationships and
to understand the meaning
values of
divinity. Therefore does Paradise
Deity
attenuate and otherwise qualify the extra-Paradise personalizations of
divinity, thus bringing into existence the Supreme Creators and their
associates, who ever carry the light of life farther and farther from
its Paradise source until it finds its most distant and beautiful
expression in the earth lives of the bestowal Sons on the evolutionary
worlds.
(1270.1) 116:2.4
And this is the origin of God the Sevenfold, whose successive levels are encountered by mortal man in the following order:
(1270.2) 116:2.5 1. The Creator Sons (and Creative Spirits).
(1270.3) 116:2.6 2. The Ancients of Days.
(1270.4) 116:2.7 3. The
Seven Master Spirits.
(1270.5) 116:2.8 4. The Supreme Being.
(1270.6) 116:2.9 5. The
Conjoint Actor.
(1270.7) 116:2.10 6. The
Eternal Son.
(1270.8) 116:2.11 7.
The
Universal Father.
(1270.9) 116:2.12
The first three levels are the Supreme Creators; the last three levels are the Paradise Deities.
The Supreme ever intervenes as the experiential spirit personalization
of the Paradise Trinity and as the experiential focus of the
evolutionary almighty power of the creator children of the Paradise
Deities. The Supreme Being is the maximum revelation of Deity to the
seven superuniverses and for the present universe age.
(1270.10) 116:2.13
By the technique of mortal logic it
might be inferred that the experiential reunification of the collective
acts of the first three levels of God the Sevenfold would equivalate to
the level of Paradise Deity, but such is not the case. Paradise Deity is existential Deity. The Supreme Creators, in their divine unity
of power and personality, are constitutive and expressive of a new power
potential of
experiential Deity. And this power potential of experiential
origin finds inevitable and inescapable union with the experiential
Deity of Trinity origin—the Supreme Being.
(1270.11) 116:2.14
God the Supreme is not the Paradise
Trinity, neither is he any one or all of those superuniverse Creators
whose functional activities actually synthesize his evolving almighty
power. God the Supreme, while of origin in the Trinity, becomes manifest
to evolutionary creatures as a personality of power only through the
co-ordinated functions of the first three levels of God the Sevenfold.
The Almighty Supreme is now factualizing in time and space through the activities of the
Supreme Creator
Personalities, even as in eternity the Conjoint Actor flashed into
being by the will of the Universal Father and the Eternal Son. These
beings of the first three levels of God the Sevenfold are the very
nature and source of the power of the Almighty Supreme; therefore must
they ever accompany and sustain his administrative acts.
Bible References and Comparison
(1270.12) 116:3.1
The Paradise Deities not only act directly in their
gravity
circuits throughout the
grand universe, but they also function through their various agencies and other manifestations, such as:
(1270.13) 116:3.2
1. The mind focalizations of the
Third Source and Center. The finite domains of energy and spirit are literally held together by the mind presences of the
Conjoint Actor. This is true from the Creative Spirit in a local universe through the
Reflective Spirits
of a superuniverse to the Master Spirits in the grand universe. The
mind circuits emanating from these varied intelligence focuses represent
the cosmic arena of creature choice. Mind is the flexible reality which
creatures and Creators can so readily manipulate; it is the vital link
connecting matter and spirit. The mind bestowal of the Third Source and
Center unifies the spirit person of
God the Supreme with the experiential power of the evolutionary
Almighty.
(1271.1) 116:3.3
2. The
personality revelations of the
Second Source and Center. The mind presences of the Conjoint Actor unify the spirit of
divinity with the pattern of energy. The bestowal incarnations of the
Eternal Son and his
Paradise
Sons unify, actually fuse, the divine nature of a Creator with the
evolving nature of a creature. The Supreme is both creature and creator;
the possibility of his being such is revealed in the bestowal actions
of the Eternal Son and his co-ordinate and subordinate Sons. The
bestowal orders of sonship, the Michaels and the Avonals, actually
augment their divine natures with bona fide creature natures which have
become theirs by the living of the actual creature life on the
evolutionary worlds. When divinity becomes like humanity, inherent in
this relationship is the possibility that humanity can become divine.
(1271.2) 116:3.4
3. The indwelling presences of the
First Source and Center.
Mind unifies spirit causations with energy reactions; bestowal
ministry unifies divinity descensions with creature ascensions; and the
indwelling fragments of the
Universal Father
actually unify the evolving creatures with God on Paradise. There are
many such presences of the Father which indwell numerous orders of
personalities, and in mortal man these divine fragments of God are the
Thought Adjusters. The
Mystery Monitors are to human beings what the
Paradise Trinity
is to the Supreme Being. The Adjusters are absolute foundations, and
upon absolute foundations freewill choice can cause to be evolved the
divine reality of an eternaliter nature, finaliter nature in the case of
man,
Deity nature in God the Supreme.
(1271.3) 116:3.5
The creature bestowals of the
Paradise orders of sonship enable these divine Sons to enrich their
personalities by the acquisition of the actual nature of universe
creatures, while such bestowals unfailingly reveal to the creatures
themselves the Paradise path of divinity attainment. The Adjuster
bestowals of the Universal Father enable him to draw the personalities
of the volitional will creatures to himself. And throughout all these
relationships in the finite universes the Conjoint Actor is the
ever-present source of the mind ministry by virtue of which these
activities take place.
(1271.4) 116:3.6
In these and many other ways do the
Paradise Deities participate in the evolutions of time as they unfold on
the circling planets of space, and as they culminate in the emergence
of the Supreme personality consequence of all evolution.
(1271.5) 116:4.1
The unity of the Supreme Whole is
dependent on the progressive unification of the finite parts; the
actualization of the Supreme is resultant from, and productive of, these
very unifications of the factors of supremacy—the creators, creatures,
intelligences, and energies of the universes.
(1272.1) 116:4.2
During those ages in which the sovereignty of
Supremacy is undergoing its time development, the almighty power of the Supreme is dependent on the
divinity acts of
God the Sevenfold, while there seems to be a particularly close relationship between the Supreme Being and the
Conjoint Actor together with his primary personalities, the
Seven Master Spirits. The
Infinite Spirit as the Conjoint Actor functions in many ways which compensate the incompletion of evolutionary
Deity
and sustains very close relations to the Supreme. This closeness of
relationship is shared in measure by all of the Master Spirits but
especially by Master Spirit Number Seven, who speaks for the Supreme.
This Master Spirit knows—is in personal contact with—the Supreme.
(1272.2) 116:4.3
Early in the projection of the superuniverse scheme of creation, the Master Spirits joined with the ancestral Trinity in the cocreation of the forty-nine
Reflective Spirits, and concomitantly the Supreme Being functioned creatively as the culminator of the conjoined acts of the
Paradise Trinity and the creative children of
Paradise Deity.
Majeston appeared and ever since has focalized the cosmic presence of the
Supreme Mind, while the Master Spirits continue as source-centers for the far-flung ministry of the
cosmic mind.
(1272.3) 116:4.4
But the Master Spirits continue in
supervision of the Reflective Spirits. The Seventh Master Spirit is (in
his overall supervision of Orvonton from the central universe) in
personal contact with (and has overcontrol of) the seven Reflective
Spirits located on Uversa.
In his inter- and intrasuperuniverse controls and administrations he is
in reflective contact with the Reflective Spirits of his own type
located on each superuniverse capital.
(1272.4) 116:4.5
These Master Spirits are not only the
supporters and augmenters of the sovereignty of Supremacy, but they are
in turn affected by the creative purposes of the Supreme. Ordinarily,
the collective creations of the Master Spirits are of the quasi-material
order (power directors, etc.), while their individual creations are of
the spiritual order (supernaphim, etc.). But when the Master Spirits collectively produced the Seven Circuit Spirits in response to
the will and purpose of the Supreme Being, it is to be noted that the
offspring of this creative act are spiritual, not material or
quasi-material.
(1272.5) 116:4.6
And as it is with the Master Spirits of the superuniverses, so is it with the triune rulers of these supercreations—the Ancients of Days.
These personifications of Trinity justice-judgment in time and space
are the field fulcrums for the mobilizing almighty power of the Supreme,
serving as the sevenfold focal points for the
evolution
of trinitarian sovereignty in the domains of time and space. From their
vantage point midway between Paradise and the evolving worlds, these
Trinity-origin sovereigns see both ways, know both ways, and co-ordinate
both ways.
(1272.6) 116:4.7
But the local universes are the real laboratories in which are worked out the mind experiments, galactic adventures, divinity unfoldings, and
personality
progressions which, when cosmically totaled, constitute the actual
foundation upon which the Supreme is achieving deity evolution in and by
experience.
(1272.7) 116:4.8
In the local universes even the
Creators evolve: The presence of the Conjoint Actor evolves from a
living power focus to the status of the divine personality of a Universe
Mother Spirit; the Creator Son evolves from the nature of existential
Paradise divinity to the experiential nature of supreme sovereignty. The
local universes are the starting points of true evolution, the spawning
grounds of bona fide imperfect personalities endowed with the freewill
choice of becoming cocreators of themselves as they are to be.
(1273.1) 116:4.9
The Magisterial Sons
in their bestowals upon the evolutionary worlds eventually acquire
natures expressive of Paradise divinity in experiential unification with
the highest spiritual
values
of material human nature. And through these and other bestowals the
Michael Creators likewise acquire the natures and cosmic viewpoints of
their actual local universe children. Such Master
Creator Sons
approximate the completion of subsupreme experience; and when their
local universe sovereignty is enlarged to embrace the associated
Creative Spirits, it may be said to approximate the limits of supremacy within the present
potentials of the evolutionary
grand universe.
(1273.2) 116:4.10
When the bestowal Sons reveal new
ways for man to find God, they are not creating these paths of divinity
attainment; rather are they illuminating the everlasting highways of
progression which lead through the presence of the Supreme to the person
of the Paradise Father.
(1273.3) 116:4.11 The local universe is the starting
place for those personalities who are farthest from God, and who can
therefore experience the greatest degree of spiritual ascent in the
universe, can achieve the maximum of experiential participation in the
cocreation of themselves. These same local universes likewise provide
the greatest possible depth of experience for the descending
personalities, who thereby achieve something which is to them just as
meaningful as the Paradise ascent is to an evolving creature.
(1273.4) 116:4.12
Mortal man appears to be necessary
to the full function of God the Sevenfold as this divinity grouping
culminates in the actualizing Supreme. There are many other orders of
universe personalities who are equally necessary to the evolution of the
almighty power of the Supreme, but this portrayal is presented for the
edification of human beings, hence is largely limited to those factors
operating in the evolution of God the Sevenfold which are related to
mortal man.
(1273.5) 116:5.1 You have been instructed in the relationship of God the Sevenfold
to the Supreme Being, and you should now recognize that the Sevenfold
encompasses the controllers as well as the creators of the
grand universe. These
sevenfold controllers of the grand universe embrace the following:
(1273.6) 116:5.2 1. The
Master Physical Controllers.
(1273.7) 116:5.3 2. The
Supreme Power Centers.
(1273.8) 116:5.4 3. The Supreme Power Directors.
(1273.9) 116:5.5 4. The
Almighty Supreme.
(1273.10) 116:5.6 5. The
God of Action—the
Infinite Spirit.
(1273.11) 116:5.7 6. The
Isle of Paradise.
(1273.12) 116:5.8 7. The Source of
Paradise—the
Universal Father.
(1273.13) 116:5.9 These seven groups are functionally inseparable from God the Sevenfold and constitute the physical-control level of this Deity association.
(1273.14) 116:5.10
The bifurcation of energy and spirit (stemming from the conjoint presence of the Eternal Son and the Paradise Isle) was symbolized in the superuniverse sense when the
Seven Master Spirits unitedly engaged in their first act of collective creation. This episode witnessed the appearance of the
Seven Supreme Power Directors. Concomitant therewith the spiritual
circuits
of the Master Spirits contrastively differentiated from the physical
activities of power director supervision, and immediately did the
cosmic mind appear as a new factor co-ordinating matter and spirit.
(1274.1) 116:5.11
The Almighty
Supreme is evolving as the overcontroller of the physical power of the
grand universe. In the present universe age this potential of physical
power appears to be centered in the Seven Supreme Power Directors, who
operate through the fixed locations of the
power centers and through the mobile presences of the
physical controllers.
(1274.2) 116:5.12
The time universes are not perfect;
that is their destiny. The struggle for perfection pertains not only to
the intellectual and the spiritual levels but also to the physical level
of energy and mass. The settlement of the seven superuniverses in
light and life
presupposes their attainment of physical stability. And it is
conjectured that the final attainment of material equilibrium will
signify the completed
evolution of the physical control of the Almighty.
(1274.3) 116:5.13
In the early days of universe
building even the Paradise Creators are primarily concerned with
material equilibrium. The pattern of a local universe takes shape not
only as a result of the activities of the power centers but also because
of the space presence of the Creative Spirit. And throughout these
early epochs
of local universe building the Creator Son exhibits a little-understood
attribute of material control, and he does not leave his capital planet
until the gross equilibrium of the local universe has been established.
(1274.4) 116:5.14
In the final analysis, all energy
responds to mind, and the physical controllers are the children of the
mind God, who is the activator of Paradise pattern. The intelligence of
the power directors
is unremittingly devoted to the task of bringing about material
control. Their struggle for physical dominance over the relationships of
energy and the motions of mass never ceases until they achieve finite
victory over the energies and masses which constitute their perpetual
domains of activity.
(1274.5) 116:5.15 The spirit struggles of time and
space have to do with the evolution of spirit dominance over matter by
the mediation of (personal) mind; the physical (nonpersonal) evolution
of the universes has to do with bringing cosmic energy into harmony with
the equilibrium concepts of mind subject to the overcontrol of spirit.
The total evolution of the entire grand universe is a matter of the personality
unification of the energy-controlling mind with the spirit-co-ordinated
intellect and will be revealed in the full appearance of the almighty
power of the Supreme.
(1274.6) 116:5.16
The difficulty in arriving at a state
of dynamic equilibrium is inherent in the fact of the growing cosmos.
The established circuits of physical creation are being continually
jeopardized by the appearance of new energy and new mass. A growing
universe is an unsettled universe; hence no part of the cosmic whole can
find real stability until the fullness of time witnesses the material
completion of the seven superuniverses.
(1274.7) 116:5.17
In the settled universes of light
and life there are no unexpected physical events of major importance.
Relatively complete control over the material creation has been
achieved; still the problems of the relationship of the settled
universes to the evolving universes continue to challenge the skill of
the Universe Power Directors.
But these problems will gradually vanish with the diminution of new
creative activity as the grand universe approaches culmination of
evolutionary expression.
(1275.1) 116:6.1
In the evolutionary superuniverses energy-matter is dominant except in personality,
where spirit through the mediation of mind is struggling for the
mastery. The goal of the evolutionary universes is the subjugation of
energy-matter by mind, the co-ordination of mind with spirit, and all of
this by virtue of the creative and unifying presence of personality.
Thus, in relation to personality, do physical systems become
subordinate; mind systems, co-ordinate; and spirit systems, directive.
(1275.2) 116:6.2
This union of power and personality is expressive on deity levels in and as the Supreme. But the actual evolution of spirit dominance is a growth which is predicated on the freewill acts of the Creators and creatures of the
grand universe.
(1275.3) 116:6.3 On absolute levels, energy and spirit
are one. But the moment departure is made from such absolute levels,
difference appears, and as energy and spirit move spaceward from Paradise, the gulf between them widens until in the
local universes
they have become quite divergent. They are no longer identical, neither
are they alike, and mind must intervene to interrelate them.
(1275.4) 116:6.4
That energy can be directionized by
the action of controller personalities discloses the responsiveness of
energy to mind action. That mass can be stabilized through the action of
these same controlling entities indicates the responsiveness of mass to
the order-producing presence of mind. And that spirit itself in
volitional personality can strive through mind for the mastery of
energy-matter discloses the potential unity of all finite creation.
(1275.5) 116:6.5 There is an interdependence of all forces and personalities throughout the universe of universes.
Creator Sons and
Creative Spirits depend on the co-operative function of the
power centers and
physical controllers
in the organization of universes; the Supreme Power Directors are
incomplete without the overcontrol of the Master Spirits. In a human
being the mechanism of physical life is responsive, in part, to the
dictates of (personal) mind. This very mind may, in turn, become
dominated by the leadings of purposive spirit, and the result of such
evolutionary development is the production of a new child of the
Supreme, a new personal unification of the several kinds of cosmic
reality.
(1275.6) 116:6.6
And as it is with the parts, so it is with the whole; the spirit person of Supremacy requires the evolutionary power of the
Almighty to achieve completion of
Deity and to attain destiny of
Trinity
association. The effort is made by the personalities of time and space,
but the culmination and consummation of this effort is the act of the
Almighty Supreme.
And while the growth of the whole is thus a totalizing of the
collective growth of the parts, it equally follows that the evolution of
the parts is a segmented reflection of the purposive growth of the
whole.
(1275.7) 116:6.7 On Paradise, monota and spirit are as one—indistinguishable except by name. In Havona, matter and spirit, while distinguishably different, are at the same time innately harmonious. In the
seven superuniverses,
however, there is great divergence; there is a wide gulf between cosmic
energy and divine spirit; therefore is there a greater experiential
potential for mind action in harmonizing and eventually unifying
physical pattern with spiritual purposes. In the time-evolving universes
of space there is greater
divinity
attenuation, more difficult problems to be solved, and larger
opportunity to acquire experience in their solution. And this entire
superuniverse situation brings into being a larger arena of evolutionary
existence in which the possibility of cosmic experience is made
available alike to creature and Creator—even to Supreme Deity.
(1276.1) 116:6.8
The dominance of spirit, which is
existential on absolute levels, becomes an evolutionary experience on
finite levels and in the seven superuniverses. And this experience is
shared alike by all, from mortal man to the Supreme Being. All strive,
personally strive, in the achievement; all participate, personally
participate, in the destiny.
(1276.2) 116:7.1 The grand universe
is not only a material creation of physical grandeur, spirit sublimity,
and intellectual magnitude, it is also a magnificent and responsive
living organism. There is actual life pulsating throughout the mechanism
of the vast creation of the vibrant cosmos. The physical reality of the
universes is symbolic of the perceivable reality of the
Almighty Supreme; and this material and living organism is penetrated by intelligence
circuits,
even as the human body is traversed by a network of neural sensation
paths. This physical universe is permeated by energy lanes which
effectively activate material creation, even as the human body is
nourished and energized by the circulatory distribution of the
assimilable energy products of nourishment. The vast universe is not
without those co-ordinating centers of magnificent overcontrol which
might be compared to the delicate chemical-control system of the human
mechanism. But if you only knew something about the physique of a power
center, we could, by analogy, tell you so much more about the physical
universe.
(1276.3) 116:7.2 Much as mortals look to solar energy
for life maintenance, so does the grand universe depend upon the
unfailing energies emanating from nether Paradise to sustain the material activities and cosmic motions of space.
(1276.4) 116:7.3
Mind has been given to mortals wherewith they may become self-conscious of identity and personality; and mind—even a
Supreme Mind—has
been bestowed upon the totality of the finite whereby the spirit of
this emerging personality of the cosmos ever strives for the mastery of
energy-matter.
(1276.5) 116:7.4
Mortal man is responsive to spirit guidance, even as the grand universe responds to the far-flung spirit-gravity grasp of the Eternal Son, the universal supermaterial cohesion of the eternal spiritual
values of all the creations of the finite cosmos of time and space.
(1276.6) 116:7.5
Human beings are capable of making an everlasting self-identification with total and indestructible universe reality— fusion with the indwelling Thought Adjuster. Likewise does the Supreme everlastingly depend on the absolute stability of Original
Deity, the
Paradise Trinity.
(1276.7) 116:7.6 Man's urge for Paradise perfection, his striving for God-attainment, creates a genuine divinity tension in the living cosmos which can only be resolved by the
evolution of an immortal
soul;
this is what happens in the experience of a single mortal creature. But
when all creatures and all Creators in the grand universe likewise
strive for God-attainment and divine perfection, there is built up a
profound cosmic tension which can only find resolution in the sublime
synthesis of almighty power with the spirit person of the evolving God
of all creatures, the Supreme Being.
(1277.1) 116:7.7
[Sponsored by a Mighty Messenger temporarily sojourning on Urantia.]
Paper 117.
God the Supreme